|
1 |
| # |
|
Title |
|
Time |
|
Info |
|
| 1 |
|
I went down to piraeus yesterday with Glaucon |
|
4:23 |
|
|
| 2 |
|
With pleasure, Cephalus |
|
3:53 |
|
|
| 3 |
|
What would you say is the greatest benefit you have derived from your possession of great wealth? |
|
2:19 |
|
|
| 4 |
|
Polemarchus 'Inherits the Discussion' on the Definition of Justice |
|
3:10 |
|
|
| 5 |
|
All right then. When people are unwell... - the just man |
|
9:44 |
|
|
| 6 |
|
Thrasymachus Takes Control of the Argurment |
|
5:16 |
|
|
| 7 |
|
Thrasymachus: Some cities are tyrannies, some are democracies and others aristocracies |
|
5:06 |
|
|
| 8 |
|
Socrates: It's neither hear nor there, Polemarchus, I said |
|
8:19 |
|
|
| 9 |
|
Glaucon Puts the Argument for Injustice |
|
3:57 |
|
|
| 10 |
|
Glaucon: The Legend of Gyges the Lydian |
|
7:16 |
|
|
| 11 |
|
Socrates Defends Justice |
|
3:26 |
|
|
| 12 |
|
Socrates: The origin of a city lies... In that we are not, any of us, self-sufficient |
|
7:10 |
|
|
| 13 |
|
Socrates: In which case, whre exactly are justice and injustice to be forund in it. |
|
4:53 |
|
|
| 14 |
|
The origin of war and the need for guardians - soldiers |
|
7:29 |
|
|
|
|
|
Total time |
|
76:21 |
|
|
2 |
| # |
|
Title |
|
Time |
|
Info |
|
| 1 |
|
Socrates: Which of these people are to rule, and which to be ruled? |
|
6:04 |
|
|
| 2 |
|
The full guardians and the auxiliaries, the defenders of the rulers' beliefs |
|
0:42 |
|
|
| 3 |
|
The Phonenician story and the training of the auxiliaries |
|
9:21 |
|
|
| 4 |
|
The four elements of a city which is wholly good: wisdom, courage, self-discipline and justice |
|
0:58 |
|
|
| 5 |
|
Wisdom |
|
3:14 |
|
|
| 6 |
|
Courage |
|
0:42 |
|
|
| 7 |
|
Self-discipline |
|
5:19 |
|
|
| 8 |
|
Justice |
|
3:12 |
|
|
| 9 |
|
The role of the classes in society - the skilled worker or businessman; the warriers; the guardian/rulers |
|
3:40 |
|
|
| 10 |
|
The rational and the spirited |
|
6:05 |
|
|
| 11 |
|
Socrates: Which is more profitable: just actions, good behaviour... or unjust actions and be unjust |
|
3:11 |
|
|
| 12 |
|
Adeimantus raises the question of the role of women in society |
|
9:41 |
|
|
| 13 |
|
Socrates continues the discussion |
|
4:49 |
|
|
| 14 |
|
The situation of children |
|
3:50 |
|
|
| 15 |
|
Socrates: the greatest good...and the greatest evil... in the organisation of our city |
|
5:31 |
|
|
| 16 |
|
On campaign with the children |
|
5:54 |
|
|
| 17 |
|
The treatment of the enemy - enslavement? |
|
4:40 |
|
|
|
|
|
Total time |
|
76:54 |
|
|
3 |
| # |
|
Title |
|
Time |
|
Info |
|
| 1 |
|
A model of justice and a model of injustice |
|
3:22 |
|
|
| 2 |
|
Socrates: There is no end to suffering... unless either philosophers become kings... or kings... become philosophers |
|
3:47 |
|
|
| 3 |
|
The training of the rulers |
|
2:14 |
|
|
| 4 |
|
Glaucon: Yes, he said. It is a good idea to find that out |
|
2:56 |
|
|
| 5 |
|
Socrates: ...the most important branch of study is the form or character of the good |
|
4:52 |
|
|
| 6 |
|
The faculty of sight |
|
3:09 |
|
|
| 7 |
|
Socrates: This is what you must take me to mean by the child of the good |
|
4:35 |
|
|
| 8 |
|
The ruler of what can be understood and the ruler of what can be seen |
|
7:07 |
|
|
| 9 |
|
The metaphor of the community in the cave |
|
9:03 |
|
|
| 10 |
|
Returning to every day life after the contemplation of the divine |
|
3:51 |
|
|
| 11 |
|
In which case, Glaucon, you should bear in mind |
|
4:05 |
|
|
| 12 |
|
The agreed characteristics of the city |
|
1:23 |
|
|
| 13 |
|
The four regimes of rule: The Cretan or Spartan (honor-loving - timocracy), oligarchy, democracy, tryanny |
|
4:02 |
|
|
| 14 |
|
Timocracy or timarchy |
|
7:28 |
|
|
| 15 |
|
I imagine the next regime... Oligarchy |
|
7:07 |
|
|
|
|
|
Total time |
|
69:02 |
|
|
4 |
| # |
|
Title |
|
Time |
|
Info |
|
| 1 |
|
Democracy |
|
5:16 |
|
|
| 2 |
|
...That leaves us with the task of describing... tryanny |
|
8:20 |
|
|
| 3 |
|
Socrates: What prompts the change from champion to tyrant? |
|
9:41 |
|
|
| 4 |
|
The verdict: The best... is the one who is most kingly, the one who is king over himself |
|
1:27 |
|
|
| 5 |
|
A second proof - the three parts of the soul: pleasure, desire, rule |
|
3:36 |
|
|
| 6 |
|
Here are three men... |
|
3:39 |
|
|
| 7 |
|
Glaucon: Explain, please, why pleasure is a shadow-picture |
|
3:13 |
|
|
| 8 |
|
Socrates: Do you know what sort of thing these pleasures and pains are then |
|
6:20 |
|
|
| 9 |
|
Socrates: A great prize is at state, Glaucon...for being good rather than bad |
|
3:48 |
|
|
| 10 |
|
The tale of Er, the son of Armenius |
|
5:05 |
|
|
| 11 |
|
A new journey to the light - and eight whorls |
|
4:12 |
|
|
| 12 |
|
...when they arrived they had to go immediately before Lachesis |
|
2:21 |
|
|
| 13 |
|
Choice: the middle way |
|
4:35 |
|
|
| 14 |
|
This choice of lives amoung the various souls... |
|
4:08 |
|
|
| 15 |
|
Socrates: Practice justice with wisdom |
|
1:19 |
|
|
|
|
|
Total time |
|
66:60 |
|
|
|
|
|
|
|
